MY 'MINE TO DIE' (2024) - REVIEWED IN THE LOCAL NEWSPAPER: 'THE ST IVES TIMES AND ECHO' BY ITS EDITOR, TONI CARVER

 I think most authors must be interested in the journey of their books after publication. I remember how calm I was when, a couple of years ago, I took the 600 surplus copies of my first book: The Road to Corbyn (2016) to the local recycling centre at St Erth for disposal in the skip. In my enthusiasm, I had ordered a print run of 1,000 copies. A big mistake. I have learnt the lesson. Actually that trip to the St Erth dump gifted me an encounter which was priceless. The guy employed to oversee the skip into which I was casting my books asked me what the book was about. He was in his late-thirties or early-forties, weather-beaten, a hard, tough physique. Not a man to cross. I explained. He paused. "Did you write this?" "Yes", I replied. He paused again. "Can I have a copy?" "Yes!" "Will you sign it?" "Yes!" - and then he explained that he was part of a Traveller community which was based in the Camborne area and on the three occasions that Jeremy Corbyn had come to Heartlands to speak in political rallies between 2016 and 2019, he and his family had been there to hear and applaud him - just as I had. We got on like a house on fire.

Published in May 2024

My latest book: Mine to Die had an initial print run of 200 copies. I have learned to be careful, although there may well be another print run of 100 ordered soon - see this recent blogpost here: Rob Donovan - Author: MINE TO DIE GETS CLOSE TO ANOTHER PRINT RUN  The latest event in the book's journey since publication in May adds further encouragement and increases the likelihood of making that

WHAT BRITAIN NEEDS

 I am on the mailing list of a number of worthwhile voices of sanity in our distressed and muddled polity. Before I left Facebook, I would have shared on that platform - now I can copy a mailing that strikes me as being particularly insightful and paste it as a blogpost. I hope this gets read widely:

Dear Rob,   Leading economists wrote to the Chancellor this week demanding a change of direction. Concerned that the government won’t invest enough in public services and infrastructure, the group of economists – including top civil servants and academics – wrote an open letter to Rachel Reeves in the Financial Times. They argue the government is prioritising reducing government borrowing – and

FRUITS OF THE MARAZION QUAKER LIBRARY (11) - PART TWO: HUGH MCGREGOR ROSS 'THIRTY ESSAYS ON THE GOSPEL OF THOMAS'

 Hugh McGregor Ross has an American counter-part, Professor Stevan Davies; these two scholars have studied the Gospel of Thomas and each, in similar ways, has opened the eyes of readers to the spiritual wisdom of the sayings of Jesus as recorded by Thomas. Stevan Davies writes in 'The Gospel of Thomas Annotated & Explained' (2002): 'The Gospel of Thomas presents a vision of all human beings as potential children of God within whom already, unbeknownst to them, the divine light is shining.' How wonderful it is that our founder, George Fox, arrived at the same conclusion through his mystical experiences leading to his truth-finding in1647: we are all children of the light. 

1647, in England and 1945, in Egypt, when the only surviving copy of the Gospel of Thomas emerged from the ground in an earthenware jar, are key years and places when humanity was blessed. 

The Light and the Truth - in the Sayings of Jesus recorded by Thomas these are to be found within us.

In the first part of this blogpost, I summarized some of the knowledge and ideas of Hugh McGregor Ross recorded in his 'Thirty Essays on the Gospel of Thomas' (1990). In this post, I share the rest of his wisdom.

• The Gospel of Thomas was branded as heretical by Hippolytus, bishop of Rome, in the early third century. Ross notes that the original meaning of the word 'heresy' was neither abusive nor complimentary - it means literally a choice, for example of principles. But Christians such as Paul in the first century and then Ignatius in the second century began to apply it to views they regarded as erroneous - not representing a proper understanding of Christian belief. They were intent on creating a church for everyone with a defined dogma of belief. Other religions offer a pathway to a deeper personal spirituality: the Jewish faith has Hasidism; Islam has Sufism; Hindus have the

MINE TO DIE GETS CLOSE TO ANOTHER PRINT RUN

 My original print run for Mine to Die was 200; it had been 300 for Dying to Know and that seemed excessive given the number of unsold copies. A pity because DTK is a good piece of writing with very important messages about our misgovernment during the pandemic, some interesting bits of autobiography, and great photographs. If you haven't got a copy yet for yourself or if you are looking for a present for someone else, please press this link for a way to purchase. So I limited MTD to 200 copies with the hope that maybe the fates would be kind and the book would sell well enough to warrant another print run. 

I am getting closer to fulfilling that hope as you will read below. First, though, here is an extract from an earlier blogpost I wrote in March this year, shortly after MTD's initial publication:

"I am circulating this blogpost around the forty or so people in my network. If any of you are interested in buying a copy of any of my Matador books, they are available from that publisher, or from me directly for a signed copy using my website or just email me, or from any bookshop. I avoid Amazon myself, if I can (I only get around £2.50 for each copy sold by them and their warehouse system is not good news for their workers). It would be much to my advantage if you referenced any of my Matador publications in conversation with friends and family, encouraging others to support a writer whose only ambition is to be read more widely." 

The rock drill the miners called 'The Widow Maker'. This image was taken by J.C. Burrows in 1904 and appears in MTD on p.30. The account of rock drilling developments is on pp.28-33.

If and when you have read Mine to Die, I would really appreciate it if you would leave a review on the Matador and Waterstones website. There are nine good reviews of Dying to Know on the Matador website and three on the Waterstones webpage. It all helps. I do have two reviews for MTD on the Amazon UK Books site and they needed verified purchases - so only if you must!

Thank you all for any part you can play in this exciting adventure which isn't just about me; those young Cornish miners and their families from the 19th and 20th centuries with their tales of bravery, strength, and suffering are the core of my story. MTD is my

FRUITS OF THE MARAZION QUAKER LIBRARY (10) - PART ONE: HUGH MCGREGOR ROSS (1990) 'THIRTY ESSAYS ON THE GOSPEL OF THOMAS'

 In 1987, Hugh McGregor Ross's work: The Gospel of Thomas, Newly presented to bring out the meaning, with Introductions, Paraphrases and Notes was published. It had been nine years in the making, during which time Ross, dissatisfied with the first English translation of this Gospel, had learnt the ancient Coptic language of the manuscript to gain a deeper understanding. These thirty essays on the Gospel of Thomas published in 1990 serve as a companion, three years in the writing, each one following an idea Ross felt compelled to tease out. I am in awe of this scholar who has made such an important contribution to Christian theology from a background of scientific and engineering excellence. This is a man who had joined a specialist computer company in the week of the very first commercial sale of a computer anywhere in the world - see this link here for my earlier blogpost on Hugh McGregor Ross, his scientific background, his achievements, and his Quaker faith centred on the teachings of Jesus. 

Some of the contents of the jar found in 1945 at Nag Hammadi

What follows is a summary of the key ideas in these essays:

• Where did the Gospel of Thomas come from? It was amongst a group of twelve volumes discovered in a jar in 1945 at a site near Nag Hammadi in Egypt, mid-way along the Nile. They were buried by the monks of a nearby monastery at a time of persecution. The Gospel begins with this statement: 

These are the hidden logia

 which the living Jesus spoke

 and Didymos Judas Thomas wrote.    

A logion is a saying, given by a master, that has both an outer and a deep inner meaning which provides great reward for one's life. The manuscript we have is the only known complete version - written very clearly in black ink on papyrus.

• In the early 4th century AD, Diocletian was unifying the rule of the Roman Empire and saw Christians and Jews as a threat so he persecuted these monotheists. Sections of the Christian

FRUITS OF THE MARZION QUAKER LIBRARY (9) - KATE THOMAS (2022) 'FALMOUTH AND THE TRANSATLANTIC SLAVE TRADE' AND THREE OTHER GEMS

 I discovered Kate Thomas's booklet on Monday this week in the course of labelling books on the shelves of our library. The full title is 'Collective Amnesia: Falmouth and the Transatlantic Slave Trade' and somehow this booklet and its subject matter had remained unknown to me. 

I shall make contact with Falmouth Quakers and seek more information and understanding about the campaign to raise awareness of the evident racism . One way forward is to move from prominence the wall monument to a slave trader in the Anglican church in Falmouth, adding detail beside it that reveals the truth about Thomas Corker's role in the slave trade. Online, I have found that the latest reference to such a campaign is in 2022; the Church of England hierarchy and bureaucracy, whilst in agreement that action needs to be taken, seem to be stalling further

BEATRIZ MILHAZES AT TATE ST IVES - A PORTUGUESE CELBRATION OF LIFE

 Around a month ago, Louise and I joined our friend Stephen Vranch to view the latest special exhibition at Tate St Ives featuring the work of Beatriz Milhazes. 2024 has been a rich year at our local Tate - in May, I published my blog post about the Tate exhibition focusing on the work of Outi Pieski that we had seen in March - see this link here. From Scandinavia to the north and Brazil to the south, the cultural reach of the Tate has been magnificent. We have had such a riot of colour and form to savour, as you saw with Outi Pieski and see again with Beatriz Milhazes. 

I love the insight in Milhazes' words, referenced in the Tate show:

My context has been surrounded by forests, mountains and coastal experiences; the development of a 'tropical' way of thinking. In St Ives it is very special for me to experience the same ocean as in Rio de Janeiro. Same water, different cultures, but in the end it is all about life.'

Her paintings and collages draw on a range of sources - from the natural and urban landscapes of Brazil to the histories of art and architecture. 

Born in Rio de Janeiro in 1960, Milhazes rose to prominence in the 1980s as part of an 80s art movement that took a new direction away from the austere abstractions of previous decades. Artists within this new paradigm embraced painting as a medium for energy and expression. Milhazes has

LIVING THE GOOD LIFE - MEET ALAN NEWTON, A MARAZION QUAKER

 

Frank Musgrove, who was professor of sociology at the University of Manchester when I was there as a postgraduate student in 1976-77, had a memorable line that has resonated with me from that time to this. ‘The health of a society’, he said, ‘lies at its margins’.

 

Becoming and being a Quaker identifies the person who has taken that path as being different from the mainstream. Quakers live at the margins of society, seeking to change themselves and the world for the better. That’s why we can be a force for good. At our best, we are the health of a society.

 

All of which brings us to Alan Newton, clerk at the Marazion Meeting House, who has recently accepted clerking duties within Cornwall Area Meeting. When I first met Alan my judgement was that he was a good, kind man with a quick wit and accomplished in his role as a clerk. He seemed a modest man, confident in some ways but self-effacing. Now I know his story I can appreciate his character more deeply. Alan has lived a life at the margins in a fashion which I find inspirational. More people should know about his alternative take on how to live well, how to live the good life.

Living the good life in the home that Alan built - June 2024 - Alan Newton and Beryl Brookman, with a Friend, Louise Donovan, in silhouette between them, sharing a simple lunch  

Alan was born in 1958 in Hornsey in north London before it became gentrified and posh. When he was five years old, the family moved to Wimbledon into a house that had been inherited from an aunt. Their new home was in a middle-class street with bankers and city commuters as neighbours. Alan’s dad was

MAKING SENSE - REMARKABLE INSIGHTS FROM PROFESSOR MARTIN STANTON

Those of you who follow my blogposts will know that my journey - my odyssey through my lifetime - has been enriched by discovering the writings of Richard Rohr (Silent Compassion, 2014/2022) and Hugh McGregor Ross's analysis of George Fox as a mystic (George Fox - A Christian Mystic, 1991/2008). I have also found Ross's studies of the Gospel of Thomas a deep source of wisdom, but as yet have not read enough to create a post on these matters. Here are the relevant links:

For Ross: https://robdonovan.blogspot.com/2024/01/fruits-of-marazion-quaker-library-hugh.html

For Rohr: https://robdonovan.blogspot.com/2023/11/fruits-of-marazion-quaker-library_21.html

I can now add the ideas and writings of Martin Stanton to my list of guides to a deeper understanding of how best to make sense of the odyssey we all make by virtue of being alive. 

Martin Stanton - circa the 1980s

Making Sense (2020) is Martin Stanton's remarkable critique of mainstream psychoanalysis in its academic and clinical ideology and practice. Martin is the child declaring that the emperor's clothes are only imagined. Professor Judith E. Vida in Los Angeles hits the spot when she writes:

'Making Sense  is a radical proposal that the real life complexity of thought, emotion, and experience will always resist closure, resolution, fixing, getting over it, interpretation, diagnosis, and so-called 'normality'. Martin Stanton generates poetic new metaphors for living that are as supportive as they are expansive, providing morsels of practical wisdom, each at once juicy, sweet, and savoury - and full of new nourishment.'

I should also say at this point that I did not find Making Sense an easy book to read. Martin has more learning than I do. My grasp of Greek mythology is only basic; Martin moves with ease and fruitfully

EXPLORING NEW WORLDS - OUTI PIESKI AT TATE ST IVES - AND REDEFINING BOUNDARIES

The boundaries of our world shrank during the Covid pandemic, as did those of the rest of the world. Much of the world has now forgotten those self-protecting days of isolation - but there are still many, including Louise and myself, whose boundaries are more limited than they used to be. [The official Covid-19 Inquiry is now taking place and will eventually issue its Report; reading my work 'Dying to Know' (2022) will give you access to the bits that the official report will gloss over or leave out altogether. Press this link here if you are interested in buying a copy.]  

We no longer have the desire to cross the continent of Europe in an aircraft to reach Athens and then take a ship to cruise the Aegean to reach the holy island of Patmos, a journey we first undertook in 1988 and then repeated in eighteen of the thirty years before SARS-CoV-2 struck. These pilgrimages brought rest, rehabilitation, and a touch of wisdom - but we have moved on. The memories remain - and the inspirations.

If the motivation to travel distances has declined, the love of discovery has remined intact. It was therefore a joy to accompany our friend, Stephen Vranch, on a visit to the new exhibition at Tate St Ives, featuring the work of Outi Pieski, in March this year.  

Outi Pieski 

Outi Pieski is a Sámi visual artist based in Ohcejohka (Utsjoki), Finland. 

Pieski's paintings and installations explore several themes, including the culture and identity of the Sámi people – who live in the region of Sápmi, which now includes the

FRUITS OF THE MARAZION QUAKER LIBRARY (8) - DAVID OLUSOGA (2020) 'BLACK AND BRITISH - A SHORT, ESSENTIAL HISTORY'

     David Olusoga is a British-Nigerian historian and broadcaster whose professorship is at the University of Manchester. In 2019 he was awarded the OBE for services to history and community integration. 

In this book of over 200 pages, David Olusoga has achieved what he set out to do: he has written for a readership of children the history of Black people in Britain. The version for adults had already been published to acclaim; now there is a text for younger readers - and any adult such as myself who has not read the earlier work can get so much from reading this book with its short, straightforward sentences and unearthed details. 

Professor David Olusoga - New York Times photo

I will shape this blogpost around ten points that I discovered for the first time in reading Black and

MY LATEST BOOK: 'MINE TO DIE' HAS A DAY OUT IN TRURO

 I'm writing this blogpost on Sunday morning, 3rd March, in my study looking out on the scaffolding that appeared on Friday. Yesterday, Roofing Legacy took the roof off our home as part of a masterplan to stop the leakage of water through the ceilings of my study and the landing when the heavy rains come and the wind is blowing in a certain direction. Hopefully, no more need for buckets now. Today, they are due to put the roof back on with new tiles.

Scaffolding for the roofers 

All this roofing kerfuffle has delayed the production of this blog. My day out in Truro was last Tuesday, 27th February, and when I got home I knew I wanted to write about the day. My personal copies of Mine to Die arrived on Wednesday and the book has been very much in my thoughts. The week before, I had visited the only bookshop left in St Ives to see if they were interested in stocking my latest work whose official publication date is 28 May 2024. I showed the two women on the front desk the flyer of the front and back covers (image below) and was thrilled when one of them exclaimed: 'How extraordinary! I was looking at that image only a couple of hours ago'. She had already ordered a copy after seeing details on

WHAT PRICE SECURITY? WHERE ARE THE THREATS COMING FROM?

 OpenDemocracy provides some useful detail, asks the right questions - and comes up with the obvious answer:

GLOBAL WARMING 

Expanding the UK military won’t tackle the biggest threat to security   by Paul Rogers       We are reaching a period of near-global militarisation. Military spending worldwide soared by 9% to a record high of $2.2tn last year and is likely to grow further in 2024, aided by Russia’s war in Ukraineand Israel’s assault on Gaza. Against this backdrop, Rob Bauer, the chair of the NATO military committee and an admiral in the Dutch Navy, last month said that countries must increase their capacity to produce weapons and consider plans for mobilisation, increasing the size of reserve forces and even conscription. This spending and messaging mean the world’s military-industrial complexes are looking forward to boom times in the coming years – and senior British politicians and military are as keen as any to help bring it on. Defence secretary Grant Shapps last month warned that we are moving from “a post-war to a pre-war world” and must respond accordingly, while the head of the British Army, General Patrick Sanders, said the UK should take “preparatory steps to enable placing our societies on a war footing”, such a change being

FRUITS OF THE MARAZION QUAKER LIBRARY (7) - JULIAN OF NORWICH - Part Two

 I am publishing this second post on Julian of Norwich Revelations of Divine Love a day after the first post in order to give more detail about the contents of this extraordinary work. I find it breathtaking to record that this medieval book of Christian mysticism containing 87 chapters of devotions is the earliest surviving example of a book in the English language known to have been written by a woman. 

MDCLXX = 1670. This is the year of the first publication of the book. 

Julian's book is centred on the sixteen mystical visions or "shewings" she received in 1373 when she was thirty years old. She had become seriously ill, probably from a form of plague, and was not expected to survive. The visions appeared to her for several hours in one night, with a final revelation occurring the following night. Later, fully recovered, she wrote in her vernacular language, Middle English, an account of each vision, producing a manuscript now referred to as the Short Text. She then developed her ideas for decades whilst living as an anchoress in a cell attached to St Julian's Church in Norwich and completed an extended version of her writings, now known as the Long Text. 

Her work remained very largely unread for the best part of three centuries. The first publication of the

FRUITS OF THE MARAZION QUAKER LIBRARY (6) - JULIAN OF NORWICH (FROM 1373) 'REVELATIONS OF DIVINE LOVE' - Part 1

 I ordered two copies of the Penguin Classics edition (1966) of Julian of Norwich's Revelations of Divine Love earlier this week in the light of the attention and interest at our Meeting House in Marazion. Referenced in vocal ministry this month, it is clear that Mother Julian's mystic insights have touched the lives of some Quakers in our community and there are others who want to know more. 

Detail from David Holgate's modern statue of Julian of Norwich, depicted holding a copy of Revelations of Divine Love. It was added to the west front of Norwich Cathedral in 2000.

My own copy of the Revelations has been with me for over forty years, even before I became a part-time post-graduate student at the University of East Anglia in Norwich between 1995 and 2003. The city of Norwich is dear both to my heart and Louise my wife who worked there as an Open University advisor; my doctoral thesis (2003) is titled: 'Drink in Victorian Norwich' and serves as a contribution to the history of the working-class and its connections with other social groups within Norwich; there would be occasions as I traversed the city as a researcher when I passed close by the site of Mother Julian's church to which her cell as an anchorite had been attached. Below is a piece written by Simon Knott in 2023 about this church. It tells you much about both St Julian church and Mother Julian - the video is a portal into her life if you imagine hard enough. In the second part of this blogpost I will expand more about her life and her spiritual insights as a mystic. 

St Julian Church, Norwich This crisp little church sits on one of the alleys that ran from Ber Street to King Street below. Its neighbours are mostly new apartments and houses, but for centuries this was Conesford, an industrial quarter and a port, with the tenements, inns and brothels you might expect. In the late Middle Ages, much of East Anglia's stained glass and memorial brasses were made in these narrow lanes. In the 18th and 19th Centuries this was an area of factories and warehouses, tanneries and slaughterhouses, along with the crowded slums of the workers. These days, King Street, the main road that ran through Conesford, is being gentrified, but still the urban decay of centuries clings to some of the old buildings. St Julian's dedication is an interesting one.... he resolved to pay penance by establishing a riverside inn for travellers, and a hospital for the poor. So, he was an entirely appropriate choice of patron for the medieval priory established here in the medieval suburb of Conesford on the banks of the Wensum. It seems likely therefore that he was also the St Julian to whom this little church is dedicated. The Priory has long gone. But although this church is a small and rebuilt building, tucked away in what is still the anonymous and relatively run down inner city, St Julian is one of the

SHARING A 'TAX JUSTICE UK' POST - TAXING THE RICHEST WOULD MAKE A BIG DIFFERENCE-

Meetings of the rich and powerful

18/1/2024

 

Photo by Evangeline Shaw on Unsplash

This week some of the world’s wealthiest and most influential decision-makers are meeting in the Swiss Alps resort of Davos. 

This is for the annual World Economic Forum meeting, an exclusive Glastonbury festival for the rich and powerful.

Over 100 billionaires are registered to attend the event, alongside more than 2,500 other attendees, including heads of states, senior politicians and business leaders.

The Chancellor Jeremy Hunt, and his opposite number, Shadow Chancellor Rachael Reeves will be in attendance.

Given Hunt and Reeves’ trip to Davos, our friends at the JustMoney Movement are asking people to sign on to their open letter to them, calling for fairer taxes to tackle inequality.  You can sign the open letter here.

Stark inequality

The Davos meeting brings into sharp focus the astronomic inequality of wealth in the world. This week Oxfam released a report that shows the five richest men have doubled their fortunes in the last 4 years, while almost 5 billion people are getting poorer.

With such eye-watering collective wealth on show in Davos, it shines a light on just how much money could be raised for public spending if progressive taxes on wealth were introduced. 

Our Head of Advocacy and Policy, Rachael, spoke with Carole Walker on TimesRadio earlier this week. Check out the clip from the interview, and share it here.

Taking a stand

We’re not the only ones making the case for fairer taxes. Our friends at Patriotic Millionaires UK are putting their collective influence to work to make the case for higher taxes on wealth. 

In fact, they’ve organised a letter signed by more than 260 millionaires and billionaires imploring politicians to be brave and implement a tax on extreme wealth. A poll of high net-worth individuals in G20 countries found that nearly three quarters of millionaires support higher taxes on wealth.

Actor Brian Cox, the star of TV show Succession, is supporting the letter and said: “We are living in a second Gilded Age, billionaires are wielding their extreme wealth to accumulate political power and influence, simultaneously undermining democracy and the global economy. It’s long past time to act.”

While extreme wealth is on display in Davos, we are pushing ahead with our plans for the year to keep banging the drum for fair taxes to invest in Britain.

FRUITS OF THE MARAZION QUAKER LIBRARY (5) - HUGH MCGREGOR ROSS (1991/2008) 'GEORGE FOX - A CHRISTIAN MYSTIC'

What does it mean to be a 'Christian mystic'? This term is used by Hugh McGregor Ross in his book George Fox - A Christian Mystic, first published in 1991, the tercentenary of Fox's death. Ross's title page offers testimony from George Fox's step-sons and step-daughters, probably dated 1691, in which they say that their step-father was "deep in the divine mysteries of the kingdom of God". That would seem to qualify for being a Christian mystic. Ross offers a more formal definition which explains that a mystic is one who has had the experience that the divine Ultimate and the essence of the individual self are fundamentally one and the same. There are, however, obvious problems in finding the words to describe an ineffable experience. 

A painting of George Fox - this image has become iconic but it may not be an image of Fox, nor even of the period.

Hugh Ross (1917-2014) was a Quaker who could claim that he was a step-son of George Fox in the eighth generation. Ross also became one of the leading computer scientists of his generation yet found the time to study a range of historical documents relating to George Fox. He concluded that Fox had experienced a profound spiritual awakening in 1647, the climax of several years of mental struggle to find the truth. He also speculated that leaders in the Quaker movement which developed from this seminal event redacted the accounts of George Fox's great awakening to save him and themselves from the charges of blasphemy that soon began to hover over Fox and other Quakers.      

Hugh McGregor Ross, 88 years of age when the photo was taken in January 2006, with a copy of the 1987 Draft Proposal for ISO/IEC 10646

George Fox was born in 1624 and died in 1691, living through a century of revolution in which the world was turned upside down for so many. When he was eighteen years old the country was plunged into civil war; when he was twenty-five the king, Charles, was executed on the orders of Cromwell and the military leadership that now governed the country. The hierarchy of power in which the monarch declared he ruled as Head of State and Church by divine right, through the will of God Almighty, was now swept away. Some men and women, freed from the old order and established certainties, began to